May 10, 2013

Chris Marker

Le Joi mai (1962)

April 20, 2013

Les Statues meurent aussi [Statues Also Die]

(Alain Resnais & Chris Marker 1953)

(Source: theblowupmoment.blogspot.tw)

April 20, 2013
Alain Resnais and Chris Marker

Alain Resnais and Chris Marker

April 5, 2013
rosemarygeorge:

aware of chris marker’s self-proclaimed ‘publiphobia’ i never expect to come across an image of him - naturally this made me incredibly happy

rosemarygeorge:

aware of chris marker’s self-proclaimed ‘publiphobia’ i never expect to come across an image of him - naturally this made me incredibly happy

April 1, 2013

Chris Marker / A.K. (1985)

(Source: raskol)

March 4, 2013
endthymes:

chris marker, ‘tokyo days’ (1988); video still

endthymes:

chris marker, ‘tokyo days’ (1988); video still

4:41am  |   URL: http://tmblr.co/ZkVfQyfRLTOo
  
Filed under: Chris Marker Tokyo Cat 
February 17, 2013
Si j’avais quatre dromedaires (Chris Marker 1966)

Si j’avais quatre dromedaires (Chris Marker 1966)

December 11, 2012
Chris Marker / Petite Planète Poster, 2006

Chris Marker / Petite Planète Poster, 2006

(Source: lightindustry.org)

5:06am  |   URL: http://tmblr.co/ZkVfQyZ4dg_1
  
Filed under: Chris Marker 
December 4, 2012
beetleinabox:


Image from Chris Marker’s Sans Soleil (1983).
Giles Deleuze writes:
The modern fact is that we no longer believe in this world. We do not even believe in the events which happen to us, love, death, as if they only half concerned us. It is not we who make cinema; it is the world which looks to us like a bad film… The link between man and the world is broken. Henceforth, this link must become an object of belief: it is the impossible which can only be restored within a faith. Belief is no longer addressed to a different or transformed world. Man is in the world as if in a pure optical and sound situation. The reaction of which man has been dispossessed can be replaced only by belief. Only belief in this world can reconnect man to what he sees and hears. The cinema must film, not the world, but belief in this world, our only link. The nature of the cinematographic illusion has often been considered. Restoring our belief in the world — this is the power of modern cinema…

beetleinabox:

Image from Chris Marker’s Sans Soleil (1983).

Giles Deleuze writes:

The modern fact is that we no longer believe in this world. We do not even believe in the events which happen to us, love, death, as if they only half concerned us. It is not we who make cinema; it is the world which looks to us like a bad film… The link between man and the world is broken. Henceforth, this link must become an object of belief: it is the impossible which can only be restored within a faith. Belief is no longer addressed to a different or transformed world. Man is in the world as if in a pure optical and sound situation. The reaction of which man has been dispossessed can be replaced only by belief. Only belief in this world can reconnect man to what he sees and hears. The cinema must film, not the world, but belief in this world, our only link. The nature of the cinematographic illusion has often been considered. Restoring our belief in the world — this is the power of modern cinema…

December 4, 2012
beetleinabox:


Image from Hitchcock’s Vertigo (1958).
Text spoken by the narrator in Chris Marker’s Sans Soleil (1983):
He wrote me that only one film had been capable of portraying impossible memory — insane memory: Alfred Hitchcock’s Vertigo. In the spiral of the titles he saw time covering a field ever wider as it moved away, a cyclone whose present moment contains, motionless, the eye.

In San Francisco he had made his pilgrimage to all the film’s locations: the florist Podesta Baldocchi, where James Stewart spies on Kim Novak — he the hunter, she the prey. Or was it the other way around? The tiles hadn’t changed.
He had driven up and down the hills of San Francisco where Jimmy Stewart, Scotty, follows Kim Novak, Madeline. It seems to be a question of trailing, of enigma, of murder, but in truth it’s a question of power and freedom, of melancholy and dazzlement, so carefully coded within the spiral that you could miss it, and not discover immediately that this vertigo of space in reality stands for the vertigo of time.
He had followed all the trails. Even to the cemetery at Mission Dolores where Madeline came to pray at the grave of a woman long since dead, whom she should not have known. He followed Madeline — as Scotty had done — to the Museum at the Legion of Honor, before the portrait of a dead woman she should not have known. And on the portrait, as in Madeline’s hair, the spiral of time.

beetleinabox:

Image from Hitchcock’s Vertigo (1958).

Text spoken by the narrator in Chris Marker’s Sans Soleil (1983):

He wrote me that only one film had been capable of portraying impossible memory — insane memory: Alfred Hitchcock’s Vertigo. In the spiral of the titles he saw time covering a field ever wider as it moved away, a cyclone whose present moment contains, motionless, the eye.

In San Francisco he had made his pilgrimage to all the film’s locations: the florist Podesta Baldocchi, where James Stewart spies on Kim Novak — he the hunter, she the prey. Or was it the other way around? The tiles hadn’t changed.

He had driven up and down the hills of San Francisco where Jimmy Stewart, Scotty, follows Kim Novak, Madeline. It seems to be a question of trailing, of enigma, of murder, but in truth it’s a question of power and freedom, of melancholy and dazzlement, so carefully coded within the spiral that you could miss it, and not discover immediately that this vertigo of space in reality stands for the vertigo of time.

He had followed all the trails. Even to the cemetery at Mission Dolores where Madeline came to pray at the grave of a woman long since dead, whom she should not have known. He followed Madeline — as Scotty had done — to the Museum at the Legion of Honor, before the portrait of a dead woman she should not have known. And on the portrait, as in Madeline’s hair, the spiral of time.

September 9, 2012

The Owl’s Legacy (1989, Chris Marker)

Part 11: Mysogyny, or the Snares of Desire

September 9, 2012

The Owl’s Legacy (1989, Chris Marker)

Part 10: Mythology, or Lies like Truth.

September 3, 2012

The Owl’s Legacy (1989, Chris Marker)

Part 9: Cosmogony, or the Ways of the World

September 3, 2012

Chris Marker on Plato’s Allegory of the Cave and the Myth of Cinema

August 28, 2012
Chris Marker / The Owl’s Legacy

Chris Marker / The Owl’s Legacy